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The permanence of God’s beauty

June 11, 2021 by albertscharbach

Theologian Paul Tillich described art as the mirror of our predicament. Writing in 1959, he described the rapidly changing depictions of man that were emerging with each decade as a reflection of an identity crisis within man himself. Humanity is not something we simply have but must fight for anew every generation and face the possibility of losing that fight. “When in abstract or non-objective painting and sculpture, man disappears entirely, one is tempted to ask, ‘What happened to man?’ The question is pointed at artists with undertones of embarrassment, anger, and even hostility. But instead we should ask ourselves, ‘What has become of us?’” In this still life painting I took what is so familiar, so comfortable, a simple wooden chair out of the painting, leaving a dark void in its place.

Artist statement, May 27, 2020

The above quote comes from a brief statement that Isaac wrote about this painting one year ago. He unpacked it for me a bit more in person. When the human figure disappeared from modern art, it was not as much the fault of the artist as was a reflection of the devaluing of humanity in our society. Accordingly, Isaac left a blank space in this painting where the chair should be. This was to say that that so much of what naturally accommodates our humanity is lost in our culture as people seek after novelty and try to redefine what it means to be human. In contrast, the drapery represents the perfection of God, with it’s folds reflecting the natural beauty of our world. 

Isaac said that his academic curriculum pushed him to pursue abstract art as a means of self expression, but he was more interested in expressing God’s truth. Here, he juxtaposes the missing chair of post-modernity with the natural contours of creation.  

At the same time, Isaac was exploring how ancient Christian iconography reflects the natural form of matter in the light of redemption. The contours in the rock of Christ’s tomb, the folds of the saint’s garments, the ripples of water–all these things help to create compositions that point to the permanence of God’s beauty.

Read previous offerings

Only where God leads

I just listened

Come to me when you are weak

Ashes Like Bread

Journal entries written on hearts

A direct encounter

Awaiting the joyful light

Oh what a joy

Close to Jesus on the cross

A glimpse of what is eternal

Close to our humanity

He will come to meet you

God Provided a Ram

Dependent on Grace

“My day is yours”

My soul finds peace in you.

“Your grace is sufficient”

“If you give me anything, let me love Jesus.”

“I am your servant” — painting the Baptism of Christ

Help me to withhold nothing (“Teach me to be a great saint”)

A willing soul

Ready to receive you (an Advent prayer)

“An intense desire.” A longing to depart from this fallen world.

“Why are you afraid?” Isaac’s final journal entry

“Moved to tears: the meaning behind Isaac’s gravestone”

“I am your servant”

“The reward of distracted prayer” (November 27th)

“The end of all beauties” (November 21s

“Memento mori” (November 18th)

“Root out my sin” (November 15th)

“Let me suffer” (November 12th)

Why the title? About the Offerings of Isaac

Insight into a son through a Prayer Journal

Who is Isaac Scharbach?

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